by Miguel Ángel Andrés-Toledo and Enrico G. Raffaelli, Department of Near and Middle Eastern Civilizations, University of Toronto
Introduction
Zoroastrian communities have provided interpretations of their sacred corpus, the Avesta, since the early phase of their history. The Avesta itself contains commentaries on some of its passages. After the period when Avestan ceased being a living language, and Avestan texts were not composed anymore (around the 4th century BCE), Zoroastrians produced translations and commentaries of their sacred texts to facilitate their understanding.
This blog illustrates the characteristics of the exegetical passages of the Avesta, and of the main corpus of the Pahlavi literature of the pre-Islamic and early Islamic times, the most extensive literary corpus of Zoroastrian pre-modern literature.
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