{"id":698,"date":"2020-08-11T00:29:00","date_gmt":"2020-08-11T00:29:00","guid":{"rendered":"https:\/\/globalcommentary.utoronto.ca\/?p=698"},"modified":"2022-02-15T19:45:08","modified_gmt":"2022-02-15T19:45:08","slug":"on-cho-ng","status":"publish","type":"post","link":"https:\/\/globalcommentary.utoronto.ca\/?p=698","title":{"rendered":"On-cho NG"},"content":{"rendered":"\n<h4 class=\"has-text-align-center wp-block-heading\">The Pennsylvania State University<\/h4>\n\n\n\n<p>I am&nbsp;Professor of History, Asian Studies, and Philosophy at the Pennsylvania State University. Primarily a specialist in late imperial Chinese intellectual history, I have published extensively on a wide range of topics, such as&nbsp;Confucian hermeneutics, religiosity, ethics, and historiography.&nbsp;My books include&nbsp;<em>Cheng-Zhu Confucianism in the Early Qing<\/em>, and&nbsp;<em>Mirroring the Past.&nbsp;<\/em>His dozens of articles have appeared in major outlets such as&nbsp;<em>Dao, Philosophy East and West, Journal of Chinese Philosophy<\/em>,&nbsp;<em>Journal of World History,&nbsp;<\/em>and the&nbsp;<em>Journal of the History of Ideas<\/em>.&nbsp;&nbsp;<\/p>\n\n\n\n<!--more-->\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Research related to commentary<\/h3>\n\n\n\n<p>I am currently writing a book on a late imperial Chinese commentarial tradition known as the Gongyang New Script School, whose focus was not so much the literal and philological meanings of the classical Confucian texts as their broader philosophical messages. In the process of such a study, I hope to construct a Confucian theory of reading.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Publications related to commentary<\/h3>\n\n\n\n<p>\u201cZhu Xi\u2019s Hermeneutics.\u201d In Huang Yong, ed.,&nbsp;<em>Dao Companion to Zhu Xi\u2019s Philosophy<\/em>. Dordrecht&nbsp;and New York:&nbsp;Springer Publishing, 2020. Pp. 47-70.<\/p>\n\n\n\n<p><em>\u201c<\/em>Poetry, Literature, Textual Study, and Hermeneutics.\u201d<em>&nbsp;In&nbsp;<\/em>Philip J. Ivanhoe, ed.&nbsp;<em>Zhu Xi: Selected Writings.<\/em>&nbsp;New York: Oxford University Press, 2019. Pp. 70-89.<\/p>\n\n\n\n<p>&nbsp;&nbsp;\u201cConfucian Exegesis, Hermeneutic Theory, and Comparative Thought.\u201dIn Ming Dong Gu. ed.&nbsp;<em>Why Traditional Chinese Philosophy Still Matters: The Relevance of Ancient Wisdom for the Global Age<\/em>.&nbsp;New York: Routledge, 2018. Pp.118-132.<\/p>\n\n\n\n<p>\u201cRepresentations of Kongzi as the \u2018Uncrowned King\u2019&nbsp;<em>(suwang<\/em>) in some Qing Exegeses.\u201d In Paul Golding, ed.&nbsp;<em>A concise Companion to Confucius<\/em>. London &amp; Malden MA: Wiley-Blackwell, 2017. Pp. 286-304.<\/p>\n\n\n\n<p>\u201cThinking Across Cultures: Western Hermeneutics and Chinese Exegesis.\u201d In Bruce B. Janz, ed.,&nbsp;<em>Place, Space and Hermeneutics<\/em>. Dordrecht&nbsp;and New York:&nbsp;Springer Publishing, 2017. Pp. 519-531.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Other publications<\/h3>\n\n\n\n<p>\u201cQing Philosophy.\u201d&nbsp;<em><a href=\"https:\/\/plato.stanford.edu\/entries\/qing-philosophy\/\">Stanford Encyclopedia of Philosophy<\/a>&nbsp;<\/em>(Summer 2019):1-55.<\/p>\n\n\n\n<p>&#8220;The&nbsp;<em>Yijing<\/em>&nbsp;and Onto-generative Hermeneutics: The Theory and Practice of Cheng Chung-ying\u2019s Philosophy.\u201d&nbsp;<em>Journal of Chinese Philosophy&nbsp;<\/em>42.1-2(March-June 2015):163-175.<\/p>\n\n\n\n<p>\u201cIntellectual Trends in Late Imperial China.\u201d In Tim Wright, ed.,&nbsp;<em>Oxford Bibliographies in Chinese Studies<\/em>. New York: Oxford University Press, 2015.<\/p>\n\n\n\n<p>\u201cTrans-cultural Reading: Zhu Xi\u2019s Classical Exegesis and&nbsp;Hermeneutic Ultimacy.\u201d&nbsp;<em>Zhongguo zhexue yu wenhua<\/em>(<em>Journal of Chinese Philosophy and Culture<\/em>)&nbsp;3(November 2008):255-276.<\/p>\n\n\n\n<p>\u201cThe Epochal Concept of \u2018Early Modernity\u2019 and the Intellectual History of Late Imperial China.\u201d&nbsp;<em>Journal of World History<\/em>. 14.1(January 2003):37-61.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Pennsylvania State University I am&nbsp;Professor of History, Asian Studies, and Philosophy at the Pennsylvania State University. Primarily a specialist in late imperial Chinese intellectual history, I have published extensively on a wide range of topics, such as&nbsp;Confucian hermeneutics, religiosity, ethics, and historiography.&nbsp;My books include&nbsp;Cheng-Zhu Confucianism in the Early Qing, and&nbsp;Mirroring the Past.&nbsp;His dozens of [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":699,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4,1],"tags":[],"class_list":{"0":"post-698","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-people","8":"category-practices-of-commentary","9":"entry"},"_links":{"self":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=698"}],"version-history":[{"count":5,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/698\/revisions"}],"predecessor-version":[{"id":1728,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/698\/revisions\/1728"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/media\/699"}],"wp:attachment":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}