{"id":63,"date":"2020-08-29T02:10:39","date_gmt":"2020-08-29T02:10:39","guid":{"rendered":"https:\/\/globalcommentary.utoronto.ca\/?p=63"},"modified":"2022-02-15T19:29:17","modified_gmt":"2022-02-15T19:29:17","slug":"suzanne-conklin-akbari","status":"publish","type":"post","link":"https:\/\/globalcommentary.utoronto.ca\/?p=63","title":{"rendered":"Suzanne Conklin AKBARI"},"content":{"rendered":"\n<h4 class=\"has-text-align-center wp-block-heading\">Institute for Advanced Study<\/h4>\n\n\n\n<p>Suzanne Conklin Akbari is Professor of Medieval Studies at the Institute for Advanced Study in Princeton, NJ. Her books are on optics and allegory (<em>Seeing Through the Veil<\/em>) and European views of Islam and the Orient (<em>Idols in the East<\/em>), and she\u2019s also edited volumes on travel literature, Mediterranean Studies, and somatic histories, plus <em>How We Write<\/em> and <em>How We Read<\/em>. Her most recent book is <em>The Oxford Handbook of Chaucer<\/em> (2020), co-edited with James Simpson. A co-editor of the <em>Norton Anthology of World Literature<\/em>, Akbari co-hosts a literature podcast called <em>The Spouter Inn.<\/em><\/p>\n\n\n\n<!--more-->\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Research related to commentary<\/h3>\n\n\n\n<p>Suzanne Akbari\u2019s work draws upon commentaries on Plato, Boethius, and Ovid to investigate medieval theories of knowledge and change, and she has published two books (<em>How We Write<\/em>, 2015; <em>How We Read<\/em>, 2019) centering on the formation of affective communities around the page. Akbari has written about two commentary texts: Christine de Pizan\u2019s <em>Epistre Othea<\/em>, a work of autocommentary that employs a creative <em>mise-en-page<\/em> format, and the anonymous commentaries on ekphrastic passages in Walter of Ch\u00e2tillon\u2019s <em>Alexandreis<\/em>. She is also interested in the materiality of commentary, which informs her work within the Book and the Silk Roads research network.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Publications related to commentary<\/h3>\n\n\n\n<p>\u201cNaming the Children of Jacob: The Shape of Negative Theology in the <em>Benjamin Minor<\/em>.\u201d <em>Listing: Medieval and Early Modern British Writing<\/em>. Ed. Eva von Contzen and James Simpson. Columbus: Ohio State University Press [in press, to appear February 2021].<\/p>\n\n\n\n<p>\u201cOne Loveheart Emoji at a Time: The Building of Affective Community in a Digital Medieval Studies Lab.\u201d <em>Digital Humanities Quarterly<\/em> 14.3 (2020). Special issue, \u201cLab and Slack: Situated Research Practices in Digital Humanities,\u201d ed. Mila Oiva and Urszula Pawlicka-Deger. [Senior author, with Lawrence Evalyn, C.E.M. Henderson, Julia King, Jessica Lockhart, and Laura Mitchell.]<\/p>\n\n\n\n<p>\u201cEkphrasis and Commentary in Walter of Chatillon\u2019s <em>Alexandreis<\/em>.\u201d Special issue on \u201cTheories and Practices of Commentary,\u201d ed. Christina Lechtermann and Markus Stock. <em>Zeitspr\u00fcnge<\/em> 24.1-2 (2020): 101-17.<\/p>\n\n\n\n<p>\u201cSeeing Jerusalem: Schematic Views of the Holy City, 1100-1300.\u201d&nbsp; <em>Aspects of Knowledge: Preserving and Reinventing Traditions of Learning in the Middle Age<\/em>. Ed. Marilina Cesario and Hugh Magennis. Manchester: Manchester University Press, 2018. 116-41. [With Asa Simon Mittman].\u201cOvid and Ovidianism.\u201d <em>The Oxford History of Classical Reception in English Literature, Vol. 1:&nbsp; The Middle Ages<\/em>. Ed. Rita Copeland. Oxford: Oxford University Press, 2015. 187\u2013208.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Other publications<\/h3>\n\n\n\n<p><em>Idols in the East: European Representations of Islam and the Orient, 1100-1450<\/em>. Ithaca: Cornell University Press, 2009; paperback edition 2012.<\/p>\n\n\n\n<p><em>Seeing Through the Veil: Optical Theory and Medieval Allegory<\/em>. Toronto: University of Toronto Press, 2004; paperback edition 2012.<\/p>\n\n\n\n<p><em>A Sea of Languages: Rethinking the Arabic Role in Medieval Literary History<\/em>. Ed. Suzanne Conklin Akbari and Karla Mallette. Toronto: University of Toronto Press, 2013<\/p>\n\n\n\n<p><em>How We Write: Thirteen Ways of Looking at a Blank Page<\/em>. Ed. Suzanne Conklin Akbari. Dead Letter Office. Brooklyn, NY: Punctum Books, 2015.<\/p>\n\n\n\n<p><em>How We Read: Tales, Fury, Nothing, Sound<\/em>. Ed. Kaitlin Heller and Suzanne Conklin Akbari. Dead Letter Office. Brooklyn, NY: Punctum Books, 2019.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul class=\"wp-block-list\"><li><a rel=\"noreferrer noopener\" href=\"https:\/\/suzanneakbari.com\/\" target=\"_blank\">Personal Website<\/a><\/li><li><a rel=\"noreferrer noopener\" href=\"https:\/\/booksilkroads.library.utoronto.ca\/\" target=\"_blank\">Research Project \u2014 The Book and the Silk Roads: New approaches to the global history of the book<\/a><\/li><li><a rel=\"noreferrer noopener\" href=\"https:\/\/twitter.com\/BackCampusGreen\" target=\"_blank\">Twitter Profile<\/a><\/li><\/ul>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Institute for Advanced Study Suzanne Conklin Akbari is Professor of Medieval Studies at the Institute for Advanced Study in Princeton, NJ. Her books are on optics and allegory (Seeing Through the Veil) and European views of Islam and the Orient (Idols in the East), and she\u2019s also edited volumes on travel literature, Mediterranean Studies, and [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":52,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4,1],"tags":[11,6,8,9,10,7,13,12],"class_list":{"0":"post-63","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-people","8":"category-practices-of-commentary","9":"tag-global-history","10":"tag-history-of-religion","11":"tag-intellectual-history","12":"tag-literary-history","13":"tag-manuscript-studies","14":"tag-mediterranean-studies","15":"tag-visual-culture","16":"tag-world-literature","17":"entry"},"_links":{"self":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/63","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=63"}],"version-history":[{"count":11,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/63\/revisions"}],"predecessor-version":[{"id":1674,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/63\/revisions\/1674"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/media\/52"}],"wp:attachment":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=63"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=63"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=63"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}