{"id":226,"date":"2020-08-12T00:35:00","date_gmt":"2020-08-12T00:35:00","guid":{"rendered":"https:\/\/globalcommentary.utoronto.ca\/?p=226"},"modified":"2022-02-15T19:44:24","modified_gmt":"2022-02-15T19:44:24","slug":"jeannie-miller","status":"publish","type":"post","link":"https:\/\/globalcommentary.utoronto.ca\/?p=226","title":{"rendered":"Jeannie MILLER"},"content":{"rendered":"\n<h4 class=\"has-text-align-center wp-block-heading\">University of Toronto<\/h4>\n\n\n\n<p>Jeannie Miller is Associate Professor of classical Arabic literature in the Department of Near and Middle Eastern Studies at University of Toronto.&nbsp; Her first book, <em>The Quibbler: Al-J\u0101\u1e25i\u1e93\u2019s Equivocations<\/em>, reads the signature style and voice of the canonical Arabic author al-Jahiz (d. 868\u20139 CE) through the theoretical framework of his ideas about knowledge that is not absolute, but rather probable, partial, or otherwise incomplete.&nbsp; She is now working on an edition of a portion of al-Jahiz\u2019s <em>Book of Animals <\/em>(<em>Kit\u0101b al-\u1e24\u0101yaw\u0101n<\/em>) based on new manuscript evidence, and a reception history of al-Jahiz\u2019s work.<\/p>\n\n\n\n<!--more-->\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Research related to commentary<\/h3>\n\n\n\n<p>I hold a SSHRC grant, \u201cTransmission History of al-Jahiz\u2019s <em>Kit\u0101b al-\u1e24ayaw\u0101n<\/em>.\u201d &nbsp;This team has been examining manuscripts of al-Jahiz\u2019s large-scale works, <em>Book of Animals <\/em>and <em>Clarity and Clarification<\/em>, to see what the codicology and paratexts can tell us about the reception history of these texts.&nbsp; As we began to read the four separate unpublished marginal commentaries on al-Jahiz, it became clear that commentary is a very important part of the story, illuminating not only al-Jahiz\u2019s reception history, but also larger questions about ongoing practices of cultivating and teaching the Arabic literary heritage into the early modern period.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Publications related to commentary<\/h3>\n\n\n\n<p>\u201cCommentary and Text Organization in al-J\u0101\u1e25i\u1e93\u2019s <em>Book of Animals<\/em>\u201d in <em>Practices of Commentary<\/em>, ed. Christina Lechtermann and Markus Stock, a special issue of <em>Zeitspr\u00fcnge <\/em>24 (April, 2020), 101\u2013132.<\/p>\n\n\n\n<div style=\"height:32px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\">Other publications<\/h3>\n\n\n\n<p><em>The Quibbler: al-Jahiz\u2019s Equivocations in Kit\u0101b al-\u1e24ayaw\u0101n and Beyond<\/em> (Edinburgh University Press, forthcoming).<\/p>\n\n\n\n<p>\u201c<em>Bay\u0101n<\/em>, Gesture, and Genre: Self-Positioning in al-Jurj\u0101n\u012b\u2019s Introductions,\u201d <em>Journal of Abbasid Studies <\/em>5 (2018) 58-104.<\/p>\n\n\n\n<p>\u201cMan is Not the Only Speaking Animal: Thresholds and Idiom in al-Jahiz\u201d in <em>Arabic Humanities, Islamic Thought: a Festschrift for Everett K. Rowson<\/em>, ed. Shawkat Toorawa and Joseph Lowry (Leiden: Brill, 2017), 94-121.<\/p>\n\n\n\n<p>\u201cWhat It Means to Be a Son: Adam, Language, and Theodicy in a Ninth-Century Dispute\u201d <em>Journal of the Canadian Society for Syriac Studies <\/em>16 (2016), 60-79.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n","protected":false},"excerpt":{"rendered":"<p>University of Toronto Jeannie Miller is Associate Professor of classical Arabic literature in the Department of Near and Middle Eastern Studies at University of Toronto.&nbsp; Her first book, The Quibbler: Al-J\u0101\u1e25i\u1e93\u2019s Equivocations, reads the signature style and voice of the canonical Arabic author al-Jahiz (d. 868\u20139 CE) through the theoretical framework of his ideas about [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":228,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[4,1],"tags":[],"class_list":{"0":"post-226","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-people","8":"category-practices-of-commentary","9":"entry"},"_links":{"self":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=226"}],"version-history":[{"count":6,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/226\/revisions"}],"predecessor-version":[{"id":1726,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/226\/revisions\/1726"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/media\/228"}],"wp:attachment":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}