{"id":1408,"date":"2022-01-20T02:38:47","date_gmt":"2022-01-20T02:38:47","guid":{"rendered":"https:\/\/globalcommentary.utoronto.ca\/?p=1408"},"modified":"2023-02-07T19:35:02","modified_gmt":"2023-02-07T19:35:02","slug":"volume-12-2022-commenting-and-commentary-as-an-interpretive-mode-in-medieval-and-early-modern-europe-online-now","status":"publish","type":"post","link":"https:\/\/globalcommentary.utoronto.ca\/?p=1408","title":{"rendered":"New Publication: Commenting and Commentary as an Interpretive Mode in Medieval and Early Modern Europe *Online now*"},"content":{"rendered":"\n<h3 class=\"has-text-align-center wp-block-heading\">Edited by<br>Christina Lechtermann &amp; Markus Stock <\/h3>\n\n\n\n<p>Congratulations to <a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/?p=168\" target=\"_blank\">Christina Lechtermann<\/a> and <a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/?p=160\" target=\"_blank\">Markus <\/a><a href=\"https:\/\/globalcommentary.utoronto.ca\/?p=160\">Stock<\/a> on the newly published special issue of <em>Glossator<\/em>, titled <em>Commenting and Commentary as an Interpretive Mode in Medieval and Early Modern Europe<\/em>. The papers in this special issue reflect how various social, literary, and religious practices involving the act of commenting intersect the genre of commentary as a stable phenomenon in select European cultures of the Middle Ages and the early modern era. The print volume is also <a href=\"https:\/\/www.amazon.com\/dp\/B09QF3YQ33\">available<\/a>.<\/p>\n\n\n\n<p><strong>Read the text in full on the <a href=\"https:\/\/glossator.org\"><em>Glossator<\/em> website<\/a><\/strong>. <strong> <\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table is-style-stripes\"><table class=\"has-fixed-layout\"><tbody><tr><td>Introduction: <em>Commenting and Commentary as an Interpretive Mode in Medieval and Early Modern Europe,<\/em><br>by Christina Lechtermann and Markus Stock<\/td><\/tr><tr><td><em><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-3-Brinkmann.pdf\" target=\"_blank\"><\/a>The Pro-Active Scribe: Preparing the Margins of Annotated Manuscripts<\/em>,<br>by Erik Kwakkel<\/td><\/tr><tr><td><em><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-4-Saleh.pdf\" target=\"_blank\"><\/a>Thinking from the Margins: Opening and Closing Illuminations and their Commentary Functions around 1000<\/em>,<br>by Kristin B\u00f6se<\/td><\/tr><tr><td><em><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-5-Miller.pdf\" target=\"_blank\"><\/a>Reading Texts within Texts: The Special Case of Lemmata<\/em>,<br>by Andrew Hicks<\/td><\/tr><tr><td><em>The In-\/Coherences of Narrative Commentary: Commentarial Forms in the&nbsp;<em>Anegenge<\/em><\/em>,<br>by Christina Lechtermann<\/td><\/tr><tr><td><em><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-7-Fredette.pdf\" target=\"_blank\"><\/a>Dante\u2019s Self-Commentary and the Call for Interpretation<\/em><br>by <a href=\"https:\/\/globalcommentary.utoronto.ca\/?p=140\">Elisa Brilli<\/a><\/td><\/tr><tr><td><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-8-Akbari.pdf\" target=\"_blank\"><\/a><em>Spiritualizing Petrarchism, \u201cPoeticizing\u201d the Bible: Two Counter-Reformation Self-Commentaries<\/em>,<br>by <a href=\"https:\/\/globalcommentary.utoronto.ca\/?p=405\">Christine Ott<\/a> and <a href=\"https:\/\/globalcommentary.utoronto.ca\/?p=678\">Philip Stockbrugger<\/a><\/td><\/tr><tr><td><em>The Power of Glosses: Francesco Fulvio Frugoni\u2019s Self-Commentary and Literary Criticism in the&nbsp;<em>Tribunal della Critica<\/em><\/em>,<br>by Andrea Baldan<\/td><\/tr><tr><td><a rel=\"noreferrer noopener\" href=\"https:\/\/globalcommentary.utoronto.ca\/wp-content\/uploads\/2021\/07\/Zeitspr\u00fcnge-24_1-2_Online_UniversityOfTotonto-10-Lechtermann.pdf\" target=\"_blank\"><\/a><em>Commenting on a Purged Model: The&nbsp;<em>M. Valerii Martialis Epigrammaton libri omnes novis commentariis illustrati<\/em>&nbsp;of the Jesuit Matth\u00e4us Rader (1602)<\/em>,<br>by Magnus Ulrich Ferber<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Edited byChristina Lechtermann &amp; Markus Stock Congratulations to Christina Lechtermann and Markus Stock on the newly published special issue of Glossator, titled Commenting and Commentary as an Interpretive Mode in Medieval and Early Modern Europe. The papers in this special issue reflect how various social, literary, and religious practices involving the act of commenting intersect [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":1410,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[156,1],"tags":[152,157],"class_list":{"0":"post-1408","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-news","8":"category-practices-of-commentary","9":"tag-medieval","10":"tag-practices-of-commentary","11":"entry"},"_links":{"self":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/1408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1408"}],"version-history":[{"count":26,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/1408\/revisions"}],"predecessor-version":[{"id":2192,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/posts\/1408\/revisions\/2192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=\/wp\/v2\/media\/1410"}],"wp:attachment":[{"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalcommentary.utoronto.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}